Where
is God in our adversities? If God is a good God, where is he in the
storms of life? Why does God allow bad things to happen, even to his
children? Habakkuk notes that everywhere there is oppression, murder,
bribery, and injustice. He asks God what exactly he is doing about this.
Jeremiah is equally perplexed. He asks God: “Why do the wicked
prosper?” “Why are those who are treacherous so happy?” The obvious
conclusion is that God does not care.
What does God know?
The
LORD said to Moses: “I have surely seen the oppression of My people who
are in Egypt, and have heard their cry because of their taskmasters,
for I know their sorrows.” (Exodus 3:7). But can God, being God, really
know what we are going through? Job says: “Man that is born of a woman
is of few days, and full of trouble.” (Job 14:1). Can God in heaven know
what we are going through on earth? Can President Goodluck Jonathan
really know the true condition of the man in the street?
When
Queen Mary Antoinette of France was told the people were rioting
because they were hungry and had no bread to eat, she replied glibly:
“Let them eat cake.” Similarly, is God not too distant and too aloof to
know or care about the ordeal of men on Earth? If he really cares, why
does he not do something about it, after all he is God?
The Bible provides an enigmatic answer. On the cross of Calvary: “Jesus called
out with a loud voice, ‘Eli, Eli, lema sabachthani?’ which means, ‘My
God, my God, why have you forsaken me?’” (Matthew 27:46). This plaintive
cry still reverberates around the world today. Nowhere is it more
poignant than in crime and corruption-ridden Nigeria. It is the cry of
agony of millions upon millions; overwhelmed by a country where truth
has fallen in the streets and evil reigns supreme.
Does God forsake?
How
are we to understand Jesus’ cry to God on the cross? It is easily
understood in Psalm 22, where it came from David. But how come Jesus
makes the exact same complaint against God? Does God forsake his sons?
Does God even forsake man? Should Jesus, of all people, not know any
better? Surely Jesus knows God does not forsake his people. Why then
does he make such an outrageous accusation against God?
Jesus’
cry contradicts the promise of God. God says in Isaiah: “When the poor
and needy seek water, and there is none, and their tongue is parched
with thirst, I the LORD will answer them, I the God of Israel will not
forsake them. I will make rivers flow on barren heights, and springs
within the valleys. I will turn the desert into pools of water, and the
parched ground into springs.” (Isaiah 41:17-18).
Indeed,
when Jesus himself was asleep in a boat during a storm, his disciples
woke him up asking: “Don’t you even care that we are going to perish?”
Jesus asked them why they were so fearful. He chastised them for being
of little faith. Then he rebuked the storm and the sea became calm. But
then on the cross, Jesus himself asked God more or less the same nagging
question: “Don’t you even care that I am suffering here?” “Why are you
allowing me to go through this ordeal?” What are we to make of this
seeming contradiction?
Fellowship of man’s sufferings
Jesus
repetition of the cry of David on the cross is the greatest
identification of God with man in the history of humanity. By this cry,
God in Christ entered totally into the mainstream of the human
experience. God himself cried out on man’s behalf for salvation and
redemption. Man in Christ cried out to God in desperation, in confusion,
and in disillusionment: “Why, if you are God; why, since you are God,
are you allowing this calamity to happen to us?” READ MORE: http://news.naij.com/54857.html
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